International Journal of Arts and Humanities 2022-04-15T16:45:06+08:00 Snowy Wang Open Journal Systems <p><a title="Registered Journal" href="" target="_blank" rel="noopener"><img class="journalreviewercredits" src="/journal/public/site/images/jasongong/Logo_ReviewerCredits-journal.jpg" alt="ReviewerCredits" align="right"></a><strong>International Journal of Arts and Humanities</strong> (<strong>IJAH</strong>) <strong>(ISSN: 2661-4928)&nbsp;</strong>is an open access, continuously published, international, refereed&nbsp; journal publishing high quality, peer-reviewed articles that bring critical research to the fore and stimulate debate. Serve the community of arts and humanities educators and researchers around the world, by publishing significant opinion and research into contemporary issues of teaching and learning within the domain.</p> <p>Topics of interest include, but are not limited to the following:<br> • Culture, Media &amp; Film<br> • Digital Humanities<br> • History<br> • Literature, Linguistics &amp; Criticism<br> • Philosophy &amp; Religion<br> • Visual &amp; Performing Arts<br>• etc.</p> Good and God: The Enlightenment Projects in Europe and China 2022-04-15T16:45:06+08:00 Keekok Lee <p>This paper will explore the following themes: (1) To argue that the concepts of Good and God belong to distinctly different discourses – the former to ethics or moral philosophy, the latter to religion; (2) There is no necessary logical link between Good and God; (3) Far from God logically preceding Good, it is Good which logically precedes God and guarantees its existence as a supernatural entity; (4) From above it follows that a society can be moral and not subscribe to a religion which postulates the existence of God as a supernatural entity; (5) Chinese history, its culture and its civilisation which have lasted and continues to endure for at least two and a half thousand years constitutes a refutation of the thesis that there can be no morality without religion and that a society resting solely on Good and not God could survive; (6) European Enlightenment which occurred in the 18th century is about dispensing with God and religion, ushering in secularism and humanism as an alternative philosophical foundation for society; (7) The Chinese has been secular and humanistic since the Spring and Autumn period when Kongzi and other philosophers lived and taught. This means that the Chinese Enlightenment Project has occurred, more than two thousand years before the European Enlightenment Project; (8) Furthermore, there is compelling circumstantial evidence that the Chinese Project could have played a role in the emergence of the European Project via the Jesuit route of knowledge transmission from the East to the West.</p> 2022-03-30T00:00:00+08:00 ##submission.copyrightStatement##